PRIMARY EDUCATION

PRIMARY EDUCATION
Primary (or elementary) education consists of the first few years of formal, structured education. In general, main education consists of six or eight years of schooling starting at the age of five or six, although this varies between, and sometimes within, countries. Globally, arounf 70% of primary-age children are enrolled in primary education, and this proporation is rising. Under the Education for All programs driven by UNESCO, most countries have committed to achieving Universal enrollment in primary education by 2015, and in many countries, it is compulsory for children to receive primary education. The division between primary and secondary education is somewhat arbitrary, but it generally occurs at about eleven or twelve years of age. Some education systems have separate middle schools, with the transition to the final stage of secondary education taking place at around the age of fourteen.
Schools that provide primary education, are mostly referred to as primary schools. Primary schools in these countries are often subdivided in to infant schools and Junior Schools.

EDUCATION HISTORY


Monastic orders of education under the supervision of a guru was a favored form of education for the nobility in ancient India . The knowledge in these orders was often related to the tasks a section of the society had to perform. The priest class, the Brahmins, were imparted knowledge if religion, Philosophy,a nd other ancillary branches while the warrior class, the Kshatriya, were trained in the various aspects of warfare. The business class, the Vaushya, were taught their trade and the lowest class of the Shudras was qenearlly deprived of educational advantages. The book of laws, the Manusmriti, and the treatise on statecraft the Arthashastra were among the influential works of this era which reflect the outlook and understanding of the world at the time.


Apart from the monastic order, institutions of higher learning and Universities flourished ub India well before the commonera, and continied to deliver education to deliver education into the common era. Secular Buddhist institutions cropped uo along with monasteries. These institutions imparted practical education, eg. medicine. A number of urben learning centres became increasigly visible from the period between 200 BCE to 400 CE. . The important Urben centres of learning were Taxila and nalanda, among others. these institutions systematically, metaphysics, arts and crafts.


By the time of the visit of the Islamic Scholar Alberuni (973-1048 CE), India already had a sohisticated system of mathematics and sience in place, and had made a number of inventions and discoveries. With the arrival of the British Raj in India a class of westernized elite was versed in the Westren system of education which the British had introdiced. This system soon became solidified in India as a number of primary, Secondary, and tertiary centres for education cropped up during the colonial era. Following independence in 1947, Maulanna Azad, India's first education minister envisaged strong central government control over education throughout the country, with a uniform educatuonal system. However, given the cultural and Linguistic diversity of India, it was only the higher education dealing with science and technology that came under the jurisdiction of the central government. The government also held powers to meke national policies for educatuonal development and could regulate selected aspects of education throughout Inda.


The cnetral government of India formulated the National Policy Education in 1986 and also re-enforce the Programme of Action in 1986. The government initiated several measures including the setting up of Navodaya Vidyalaya selective schools in every contains the National System of Education, which ensure some uniformity while taking into account reginal education needs. The NPE alsi stresses on higher spending on education, envisaging a budget of more than 6% of the overall national budget. While the need for wider reform in the primary and secondary sectors is recognized as an issue, the emphasis is also ont he development of science and technology education infrastructure.

Education

We need a revolution in the education system in India ?

Education builds the man so it builds the nation. Today we claim to be the biggest human resources supplier for the world, but are we concerned what quality of human capital we are building and for whose needs? We supply bureaucrats to the government. software engineers to the IT companies around the world, highly paid managers to the multinationals. What capital are we building for ourselves?
India aspires to be powerful, it wants to play a role in the international community, for that to happen its economy has to grow multifold and for that to happen, it requires a huge force of entrepreneurs who could transform it into a nation which produces, from the one which only consumes. India needs a huge force of innovators who could make it self reliant in all kinds of sciences and technologies. India needs artists who could make its culture the most popular in the world. A culture which is not only saleable itself but also helps in selling India's products across the world. In a nutshell, India needs Henry Fords, Bill Gateses, Thomas Alva Edisons and Michael Jacksons born and educated in India.
One may say we had few. Yes, we had. M.S.Swaminathan who made India self reliant in food grains, Dhiru Bhai Ambani who proved a common man can become a billionaire, Dr. Varghese Kurien who is the father of Amul milk movement, Dr. A.P.J. Abdul Kalam who dared to build missiles for India, Pundit Ravishankar who is the ambassador of the Indian music to the world. Such people though in small numbers, were always there. But they are not the products of this education system. This system did not teach them how to become innovators or entrepreneurs of artists. Had it done so, they would have been millions in numbers. These people were inspired themselves. To some of them, their education may have given the technical know-how (though it is hardly conceivable), but not the dream or the inspiration needed. It is the education which should inspire one to become something one really wants to. Education should make you free, should make you experiment and it should make you ask questions. Ultimately, it should make you realize what you are.
Youngsters in India, do not have the freedom of selecting there career, it is said. They are forced to become engineers, doctors, MBA's and IAS officers, it is said. Yes, agree. But that is not the problem. The problem is, youngsters in India do not have the vision to think beyond. Neither their parents, nor their grandparents had that vision. This is where the root of the problem is. Generations have gone through a system whic sucks. Now the beauty is even the law-makers and educators of today's India are products of that age old system. That is why no less than a revolution is needed in the education system in India.

HIGHER EDUCATION

In June 2005, the Western Interstate Commission for Higher Education (WICHE) joined with two other Colorado-based higher education organizations – the National Center for Higher Education Management Systems (NCHEMS) and the State Higher Education Executive Officers (SHEEO) – to create the State Higher Education Policy Center. Funded by a low-interest loan from the Ford Foundation, the founders of the State Higher Education Policy Center, or SHEPC, have purchased a building in Boulder, which houses the offices of the three organizations, as well as a Learning Center and meeting facilities. “NCHEMS, SHEEO, and WICHE have a long history of working collaboratively,” says WICHE Executive Director David Longanecker. “Now that we’re located in the same facility, the synergy that is occurring enhances each of our organizations’ ability to better serve our various constituencies. We fully expect that this facility will help establish SHEPC and its three partner organizations as recognized leaders in higher education policy, practice, and research – not only in the West, but nationally and internationally. And with the glorious Rocky Mountains in our backyard and the University of Colorado close at hand, there is no better or more enjoyable place in the world to work toward such a goal.” “It is with much appreciation that we recognize the generosity of the Ford Foundation, which assisted SHEPC in financing the facility,” says WICHE Chair Diane Barrans. In addition, WICHE was fortunate enough to receive a loan from the Colorado Educational and Cultural Facilities Authority.
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